![]() Once the Buddha was living at the Bamboo Forest Monastery, along with one thousand two hundred and fifty Monastics, put on yellow robes, carried alms bowls, and entered the Rājagaha City to collect alms. We, your disciples, wholeheartedly pay homage to the Sangha forever present in the three lifetimes and ten directions. With one heart, we come home to the Sangha,Īnd take refuge in the Sangha ever-present. Providing the foundation for us to realize the fruit of meditation. The Sangha dwells in mindfulness day and night, The three robes and the bowl are symbols of freedom.Ĭoncentration, and insight support each other. We, your disciples, wholeheartedly pay homage to the Dharma forever present in the three lifetimes and ten directions.Ī field of merit where good seeds can be sown. We take refuge in the Dharma ever-present. Handed down from generation to generation in the Ten Directions It is recorded luminously in the three transparent baskets Like fragrant flowers floating down from the heavens. It is the precious words spoken by the Buddha himself, We, your disciples, wholeheartedly pay homage to the Buddha forever present in the three lifetimes and ten directions. We take refuge in the Buddha ever-present. The Nagapushpa Assembly will be our next appointmentįor the continuation of the true teachings of practices. How beautiful the light that shines forth from the Buddha’s third eye, ![]() The beauty and stability of a Buddha sitting He has realized perfect understanding for countless lifetimes. Touching the earth in deep gratitude to the Triple Gem We would like to respectfully offer the incense of ethics, concentration, wisdom, deliverance, and that of deliverance with right view to the Buddha, Bodhisattvas, virtuous and noble Sangha, Dharma guardians, good gods, knowing and understanding our wholehearted minds. May we offer the precious fruit of insight as our offering of incense of the heart. May we practice concentration diligently, ![]() May we practice the precepts seriously at all times Offer it to the Buddhas of the Ten Directions. My wholeheartedly sincere heart is to respectfully offer him,ĭiligence in the Dharma path is well cultivated. I have just seen the Buddha’s perfect countenance, Loving-kindness and compassion permeate all over mountains and rivers. The precious lotus blossoms on the enlightened pedestal She is known as the “mother of liberation”, and represents the virtues of success in work and achievements….Respectfully pay homage to the Buddha: the World-Honored One, the Worthy One, the Exalted One, the Fully Awakened or Enlightened One. ![]() She appears as a female bodhisattva in Mahayana Buddhism, and as a female Buddha in Vajrayana Buddhism. Although they respect and look up to the Buddha, they do not believe he was a god but they worship him as a form of respect. Worship involves religious acts of praise, honour and devotion, usually directed towards a deity or another figure worthy of this degree of respect. They will listen to monks chanting from religious texts, perhaps accompanied by instruments, and take part in prayers. Worshippers may sit on the floor barefoot facing an image of Buddha and chanting. Worship in Mahayana tradition takes the form of devotion to Buddha and to Bodhisattvas. What kind of man was Buddha?īuddha, born with the name Siddhartha Gautama, was a teacher, philosopher and spiritual leader who is considered the founder of Buddhism.Ī word meaning awakened or enlightened one. What does Buddham saranam Gacchami mean?īuddham saranam gacchami. O Blessed One, Shakyamuni Buddha, Precious treasury of compassion, Bestower of supreme inner peace, You, who love all beings without exception, Are the source of happiness and goodness And you guide us to the liberating path.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |